The Buddhist deity Vajrapani
Place of OriginTsang, Tibet
Dateprobably 1600-1700
CultureNgor sect
MaterialsColors on cotton
DimensionsH. 40 5/8 in x W. 27 1/4 in, H. 103.2 cm x W. 69.2 cm (image), H. 67 1/2 in x W. 37 5/8 in, H. 171.5 cm x W. 95.6 cm (overall)
Credit LineThe Avery Brundage Collection
Object numberB60D51
DepartmentHimalayan Art
ClassificationsPainting
On View
Not on viewVajrapani, deep blue and grasping a stylized thunderbolt, emerges from emptiness on a glowing disk of light. In Tibet, Vajrapani is called a yidam: a special kind of deity-image built up in the mind's eye during meditation. By precisely envisioning the body of Vajrapani, meditators learn an important Buddhist lesson: how mental images shape our experience of being in a body.
The back of this painting reveals how Tibetan religious teachers called "lamas" projected Vajrapani into a picture such as this. First, they visualized the deity entering the painted image. Then they inscribed the syllables om ah hum on its reverse, at the deity's brow, throat, and heart. Together, these three syllables represent the Body-Speech-Mind of Vajrapani and serve to seal the artistic creation and the deity together. This procedure transforms an ordinary, material picture of Vajrapani into the deity's virtual body.
The back of this painting reveals how Tibetan religious teachers called "lamas" projected Vajrapani into a picture such as this. First, they visualized the deity entering the painted image. Then they inscribed the syllables om ah hum on its reverse, at the deity's brow, throat, and heart. Together, these three syllables represent the Body-Speech-Mind of Vajrapani and serve to seal the artistic creation and the deity together. This procedure transforms an ordinary, material picture of Vajrapani into the deity's virtual body.
1200-1300
approx. 1700-1900
1800-1900
1700-1800
1700-1800
1700-1800
1700-1800
1700-1800
1700-1800
probably 1850-1900