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Sorcerer's horn
Sorcerer's horn

Sorcerer's horn

Place of OriginTibet
Date1800-1900
MaterialsGoat horn and copper alloy
DimensionsH. 4 in x W. 11 in x W. 2 5/8 in, H. 10.2 cm x W. 28 cm x D. 6.7 cm
Credit LineGift of Michael M.R.N. MacPherson
Object number1992.226
DepartmentHimalayan Art
ClassificationsDecorative Arts
On View
On view
More Information

Ritual Implements of Bone

One element in the development of Tibetan Buddhism was the spiritual discipline of ascetics, who wandered the funeral grounds of ancient India practicing meditation. To this day, ritual implements made from human bone are a distinctive feature of Tibetan Buddhism.
To Buddhists, human bone is a reminder that life is brief and death inevitable. Bones have other symbolic dimensions as well. Tibetans see the skull as a natural container. Unshaped by human hands, it represents the fundamental goodness that is the natural condition of the mind. Bone trumpets call fearsome supernatural entities. Aprons of bone beads are counted among the funerary “dancing clothes” that signify a yogin’s heroic victory over life and death.
 
Bone implements are also portrayed in painting and sculpture. In this gallery the goddess Palden Lhamo holds a skull bowl, and Chakrasamvara and his consort as well as the adept Virupa wear bone aprons.

This horn terminates in the head of a mythical crocodile (makara) and is carved with auspicious and protective designs such as buddhas, a stupa, a dragon, a scorpion, and a snake. During exorcisms, beans or mustard seeds, kept inside the horn, are cast into the air.

Subject
  • mythical animal
  • crocodile
  • Buddha
  • stupa
  • dragon
  • scorpion
  • snake